Reasons and feelings

In the maelstrom of modernity, love endures as a strong feeling in a complex territory. Today, couples and relationships are undergoing a profound transformation that challenges established patterns of what could be considered a century-long certainty. Indeed, contemporary society, which is characterized by a “liquid” modernity -as defined by sociologist Zygmunt Bauman-, is coming to terms with new forms of emotional bonds that challenge traditional conventions and pose profound questions about the very meaning of the union between two people. There are unprecedented challenges that present themselves for modern couples and the landscape of affective relationships is often reshaped -and sometimes conditioned-, by job insecurity, geographic mobility, changing gender roles and the pervasive impact of technology in interpersonal relationships, especially those of young people. Marriage, which was once considered a natural -almost necessary- stage in any relationship, now competes with different forms of cohabitation and union in a social context that exalts individualism while at the same time generating a deep need for authentic connection.

In this sea change, what are the Catholic Church’s responses? 

In a survey conducted by Vittoria Prisciandaro, men and women, with study or field experience, and religious men and women, acknowledge that Pope Francis’ pontificate has marked a turning point in the Church’s approach to family issues. In addition, the 2016 Apostolic Exhortation Amoris Laetitia proposed a more inclusive and merciful approach toward situations considered “irregular” according to traditional canons. Nevertheless, the research stresses that many issues remain open and there is a call for a change in pace to address the complexities of contemporary life. Even the matrimonial nullity process at the Sacra Rota, which has been reformed by Francis to make it more accessible and less burdensome, is read from the perspective of reconciling the principle of indissolubility with the need to offer concrete answers to the suffering of those experiencing the failure of a marriage. However, the sacraments for the divorced remains a sensitive issue, as theologian Cristina Simonelli points out.

This month’s issue of Women Church World includes two significant interviews. The first, Ritanna Armeni speaks with Catalan Benedictine nun Teresa Forcades about her book The Body Joy of God. The second, Gloria Satta with Dacia Maraini who wrote the book, L’amore rubato, which is a collection of women’s stories who are in love with men who confuse passion with possession, and who have become their tormentors.