Humanity needs peace

After praying the Angelus in Saint Peter’s Square on Sunday, 3 July, Pope Francis renewed his appeal “to the heads of nations and international organizations to react to the tendency to accentuate conflict and confrontation. The world needs peace”, he said, but “not a peace based on the balance of weapons, on mutual fear”. Earlier, the Pope had reflected on the Gospel reading of Luke about the importance of working together to live out the Gospel message. The following is a translation of the Holy Father’s words.

Dear Brothers and Sisters, Buongiorno!

In the Gospel of this Sunday’s liturgy, we read that “the Lord appointed seventy-two [disciples], and sent them on ahead of him, two by two, into every town and place where he himself was about to come” (cf. Lk 10:1). The disciples were sent two by two, not individually. To go on a mission two by two, from a practical point of view, would seem to bring more disadvantages than advantages. There is the risk that the two would not get along, that they would go at different paces, that one would get tired or sick along the way, forcing the other to stop. When one is alone, on the other hand, it seems the journey would become swifter and smoother. However, Jesus does not think like this: he does not send people out alone before him, but disciples who go two by two. Let us ask ourselves a question: what is the reason for this choice of the Lord?

It was the disciples’ task to go ahead into the villages to prepare the people to receive Jesus; and the instructions he gives them are not so much about what they should say, but how they should be: that is, not on the “phrasebook” of what they should say, no; on the witness of life, the witness to give rather than the words to say. Indeed, he defines them as workers: in other words, they are called to work, to evangelise through their behaviour. And the first practical action with which the disciples carry out their mission is precisely that of going two by two. The disciples are not “free agents”, preachers who do not know how to yield the word to another. It is primarily the very life of the disciples that announces the Gospel: their knowing how to be together, their mutual respect, their not wanting to prove that they are more capable than the other, their concordant reference to the one Master.

Perfect pastoral plans can be drawn up, and well-designed projects implemented, organised down to the last detail; one can summon crowds and have many means; but if there is no openness to fraternity, the evangelical mission cannot advance. Once, a missionary recounted how he left for Africa with a confrère. However, after some time he separated from him, stopping in a village where he successfully implemented a series of building projects for the good of the community. Everything was working well. But one day he had a jolt: he realised that his life was that of a good entrepreneur, always in the midst of building sites and paperwork! But… and that “but” remained there. So, he left the management to others, to the laypeople, and joined his confrère. He thus understood why the Lord had sent the disciples “two by two”: the evangelising mission is not based on personal activism, that is, on “doing”, but on the witness of brotherly love, even amid the difficulties that living together entails.

So, we might wonder: how do we take the good news of the Gospel to others? Do we do so with a fraternal spirit and style, or in the manner of the world, with self-promotion, competitiveness and efficiency? Let us ask ourselves whether we have the capacity to collaborate; whether we know how to make decisions together, sincerely respecting those who are alongside us and taking into account their point of view; whether we do so in community, not by ourselves. Indeed, it is above all in this way that the life of the disciple allows that of the Master to shine through, truly announcing it to others.

May the Virgin Mary, Mother of the Church, teach us to prepare the way for the Lord with the witness of fraternity.

After the Angelus, the Pope continued:

Dear brothers and sisters, yesterday, in San Ramón de la Nueva Orán, in Argentina, Pedro Ortiz de Zárate, a diocesan priest, and Juan Antonio Solinas, a priest of the Society of Jesus, were beatified. These two missionaries, who dedicated their life to the transmission of the faith and the defence of indigenous populations, were killed in 1683 because they brought the Gospel’s message of peace. May the example of these martyrs help us to bear witness to the Good News without compromise, dedicating ourselves generously to the service of the weakest. A round of applause for the new Blesseds!

Let us continue to pray for peace in Ukraine and in the entire world. I appeal to the heads of nations and international organizations to react to the tendency to accentuate conflict and confrontation. The world needs peace. Not a peace based on the balance of weapons, on mutual fear. No, that will not do. This means turning history back seventy years. The Ukrainian crisis should have been, but — if there is the will — can still become a challenge for wise statesmen, capable of building, with dialogue, a better world for the new generations. With God’s help, this is always possible! But it is necessary to pass from the strategies of political, economic and military power to a plan for global peace: no to a world divided among conflicting powers; yes to a world united among peoples and civilizations that respect each other.

I greet you all, dear people of Rome and pilgrims! In particular, I greet the lectors and ministrants of Dobra, Poland; the students of Slavonski Brod, Croatia; the Albanian faithful with their parish priests and the travelling team of the Neocatechumenal Way in Albania. I greet the faithful of Naples, Ascoli Piceno, Perugia and Catania, and the young candidates for confirmation from Tremignon and Vaccarino, in the diocese of Vicenza.

I wish you all a happy Sunday. Please, do not forget to pray for me. Enjoy your lunch. Arrivederci!