Papal Address at the Plenary Assembly of the Pontifical Council for Promoting the New Evangelization
and the drama of fragmentation
Venerable Brothers in the Episcopate and in the Priesthood
Dear Brothers and Sisters,
When, on June 28 of last year, at the First Vespers of the Solemnity of
Saints Peter and Paul, I announced that I wanted to institute a Dicastery for
the promotion of the New Evangelization, I opened the way for work to begin on a
reflection which I had undertaken for a long time: the need to offer a specific
response to a moment of crisis in Christian life which is occurring in many
countries, especially those of ancient Christian tradition. Today, with this
meeting, I note with pleasure that the new Pontifical Council has become a
reality. I thank Msgr. Salvatore Fisichella for the words which he addressed to
me, introducing me to the work of your first Plenary. I extend my cordial
greetings to all of you with my
for the contribution that you will give to the work of the new Dicastery,
especially in view of the XIII Ordinary General Assembly of the Synod of Bishops
which in October 2012, will address the theme of The New Evangelization for the
Transmission of the Christian Faith.
The term, “new evangelization” recalls the need for a renewed manner of proclamation, especially for those who live in a context, like the one today, in which developments of secularization have left a lasting mark, even in traditionally Christian countries. The Gospel is the always new proclamation of the salvation operated by Christ which makes humanity participants in the mystery of God and in His life of love and opens it to a future of sure and faithful hope. To underscore that at this moment in history, the Church is called to carry out a new evangelization, means intensifying her missionary action so that it fully corresponds to the mandate of the Lord. The Second Vatican Council recalled that “Moreover, the groups among which the Church dwells are often radically changed, for one reason or other, so that an entirely new set of circumstances may arise.” (Ad Gentes, 6) The far-seeing Fathers of the Council saw the cultural changes that were on the horizon and which today are easily verifiable. It is precisely these changes which have created unexpected conditions for believers and require special attention in proclaiming the Gospel, to give an account for our faith in situations which are different from the past. The current crisis brings with it traces of the exclusion of God from people’s lives, from a generalized indifference towards Christian faith to an attempt to marginalize it from public life. In years past, it was still possible to find a general Christian sensibility which unified the common experience of entire generations raised in the shadow of the faith which had shaped culture. Today, unfortunately, we are witnessing a drama of fragmentation which no longer admits a unifying reference point; moreover, it often occurs that people desire to belong to the Church, but they are strongly shaped by a vision of life which is in contrast with the faith.
Proclaiming Jesus Christ the only Saviour of the World, today appears more complex than in the past; but our task remains identical to that at the dawn of our history. The mission has not changed, just as the enthusiasm and courage that moved the Apostles and first disciples must not change. The Holy Spirit which prompted them to open the doors and made evangelizers of them (cf. Acts 2, 1-4) is the same Spirit which today moves the Church to a renewed proclamation of hope for the men of our time. Saint Augustine affirms that we must not think that the grace of evangelization was extended only to the Apostles and with them that fount of grace was exhausted, but “this fount is revealed when it flows, not when it ceases to pour out. And it was in this way that the grace through the Apostles reached others too, who were invited to proclaim the Gospel… it has continued to be a call right up to these days for the entire body of His Only Son, that is, His Church spread throughout the earth.” (Sermon, 239,1) The grace of the mission continually needs new evangelizers capable of receiving it so that the salvific news of the Word of God never fails to be heard in the changing conditions of history.
There is a dynamic continuity between the proclamation of the first disciples and ours. Throughout the centuries, the Church has never ceased to proclaim the salvific mystery of the death and resurrection of Jesus Christ, but that same message today needs renewed vigor to convince contemporary man, who is often distracted and insensitive. For this reason, the new evangelization must find ways of making the proclamation of salvation more effective; a proclamation without which personal existence remains contradictory and deprived of what is essential. Even for those who remain tied to Christian roots, but live a difficult rapport with modernity, it is important to realize that being Christian is not a type of clothing to wear in private or on special occasions, but is something living and all-encompassing, able to contain all that is good in modern life. I hope that in your work during this assembly, you will be able to delineate a project capable of helping the whole Church and the different particular Churches in the commitment to a new evangelization; a project where the urgency of a renewed proclamation involves formation, especially for new generations, and is combined with a proposal of concrete signs able to make evident the answer which the Church intends to offer in this distinctive moment. If, on the one hand, the entire community is called to reinvigorate its missionary spirit to proclaim the Good News that the men of our times are waiting for, we cannot forget that the style of life of believers needs to be genuinely credible and all the more convincing for the dramatic conditions in which those who need to hear it live. For this reason, we want to make the words of the Servant of God, Pope Paul VI ours, when he said with regard to evangelization, “It is therefore primarily by her conduct and by her life that the Church will evangelize the world, in other words, by her living witness of fidelity to the Lord Jesus- the witness of poverty and detachment, of freedom in the face of the powers of this world, in short, the witness of sanctity.” (Ap. Exhort. Evangelii nuntiandi, 41).
Dear friends, invoking the intercession of Mary, Star of evangelization, that she accompany those who bring the Gospel and open the hearts of those who hear it, I assure you of my prayers for your ecclesial service and impart on all of you my Apostolic Blessing.
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