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The breath of the Holy Spirit fills the universe

· After the Regina Caeli the Pope remembers the World Day of Blood Donors and greets journalists committed to safeguarding the environment ·

On Sunday, 12 June, after presiding at Mass in St Peter’s Basilica for the Solemnity of Pentecost, before reciting the Regina Caeli with the faithful gathered in St Peter’s Square the Holy Father reflected on this event and on the beatification of Alois Andritzki, priest and martyr, in Dresden, Germany. The following is a translation of the Pope’s reflection in Italian.

Dear Brothers and Sisters,

The Solemnity of Pentecost which we are celebrating today concludes the liturgical season of Easter. In fact, the paschal mystery — the passion, death and resurrection of Christ and his ascension into Heaven — finds its fulfilment in the powerful outpouring of the Holy Spirit on the Apostles gathered together with Mary, Mother of the Lord, and the other disciples. It was the “baptism” of the Church, baptism in the Holy Spirit (cf. Acts 1:5). As the Acts of the Apostles recount, on the morning of the feast of Pentecost, a noise as of wind burst into the Upper Room and tongues of fire, as it were, came to rest upon each of the disciples (cf. Acts 2:2-3). St Gregory the Great commented: “Today, the Holy Spirit has came down upon the disciples with an unexpected sound and changed the minds of carnal beings within his love; and while he appeared externally in tongues of fire, their hearts blazed within them, because in receiving God in the vision of fire, they burned gently with love” ( Hom. in Evang . XXx, 1: ccl 141, 256). God’s voice divinized the human language of the Apostles who were enabled to proclaim the one divine Word in a “polyphonic” manner. The breath of the Holy Spirit fills the universe, generates faith, leads to truth, and predisposes people to unity. “At this sound the multitude came together, and they were bewildered, because each one heard them speaking in his own language” of “the mighty works of God” (Acts 2:6,11).

Bl. Antonio Rosmini explained that “on the day of Christian Pentecost God promulgated… his law of love, writing it through the Holy Spirit not on stone but in the hearts of the Apostles, and through the Apostles, subsequently communicating it to the entire Church” ( A Catechism of Christian Doctrine Arranged According to the Order of Ideas , n. 737, Turin, 1863). The Holy Spirit, “who is the Lord and Giver of life” — as we say in the Creed — is joined to the Father through the Son and completes the revelation of the Blessed Trinity. He comes from God like a breath from his mouth and has the power of sanctifying, abolishing divisions, dispelling the confusion due to sin. Incorporeal and immaterial, he lavishes divine goods upon living beings and sustains them so that they may act in conformity with the good. As an intelligible Light he gives meaning to prayer, vigour to the evangelizing mission, he makes the hearts of those who listen to the happy message burn and inspires Christian art and liturgical music.

Dear friends, the Holy Spirit who creates faith within us at the moment of our Baptism enables us to live as children of God, aware and consenting, in accordance with the image of the Only-Begotten Son. The power to forgive sins is also a gift of the Holy Spirit; in fact, in appearing to the Apostles on the evening of Easter Day, Jesus breathed upon them and said: “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven” (Jn 20:22, 23). Let us entrust the Church to the Virgin Mary, temple of the Holy Spirit, so that she may always live by Jesus Christ, by his word, by his commandments and, under the perennial action of the Spirit Paraclete, proclaim to one and all that “Jesus is Lord!” (1 Cor 12:3).

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St. Peter’s Square

Sept. 23, 2018

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